منابع مشابه
Op-brai160064 1723..1734
The most common form of autosomal recessive hereditary spastic paraplegia is caused by mutations in the SPG11/KIAA1840 gene on chromosome 15q. The nature of the vast majority of SPG11 mutations found to date suggests a loss-of-function mechanism of the encoded protein, spatacsin. The SPG11 phenotype is, in most cases, characterized by a progressive spasticity with neuropathy, cognitive impairme...
متن کاملCaspar Friedrich Wolff (1734-1794)
Caspar Friedrich Wolff [4] is most famous for his 1759 doctoral dissertation, Theoria Generationis [5], in which he described embryonic development in both plants and animals as a process involving layers of cells, thereby refuting the accepted theory of preformation?the idea that organisms develop as a result of the unfolding of form that is somehow present from the outset, as in a homunculus....
متن کاملYou Shall Be as Gods
the religious testaments and presentday statements on human personality. The schism is only partly due to the need for specialisation of knowledge, and even as late as the twelfth century Moses Maimonides, living in Spain and writing in Arabic, was physician, philosopher, mathematician, and biblical commentator. The ghettos in Central Europe, in contrast, were created in a culture which separat...
متن کاملBelief in moralizing gods
According to Alexander’s [Alexander, R. D. (1987). The biology of moral systems. New York: Aldine de Gruyter] theory of morality, human social groups became large as a result of between-group competition over preferred habitats and resources, but although larger social groups are more successful in competition, they also experience more pressures to fission. Morality unites a society by limitin...
متن کاملPerceiving Minds and Gods: How Mind Perception Enables, Constrains, and Is Triggered by Belief in Gods.
Most people believe in the existence of empirically unverifiable gods. Despite apparent heterogeneity, people's conceptions of their gods center on predictable themes. Gods are overwhelmingly represented as intentional agents with (more or less) humanlike mental lives. This article reviews converging evidence suggesting that this regularity in god concepts exists in part because the ability to ...
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ژورنال
عنوان ژورنال: Sønderjydske Årbøger
سال: 1944
ISSN: 0106-4452
DOI: 10.7146/soenderjydskeaarboeger.v56i2.81417